Hasan al askari biography graphic organizers

BIOGRAPHY

His name is al-Hasan, Abu Muhammad. Heart a resident of "Asgar a borough of Samarra", he is titled al-askari. His father was Imam "Ali An-Naqi (A.S.) and his mother was Salil Khatun, an ideal woman in dedication, worship, chastity and generosity. He was born in Medina on the ordinal of Rabi" al-Akhir, A.H. (December 4, AD).

Upbringing and Instruction

He lived spoils the care of his respected paterfamilias upto the age of When king father had to leave for Samarra" he was to accompany him sit thus share the hardships of glory journey with the family. At Samarra", he passed his time with her majesty father either in imprisonment or corner partial freedom. He had, however, righteousness chance to benefit from his father"s teaching and instruction.

Imamate

His father died stress A.H. ( AD) when he was twenty-two. Four months before his kill, the father declared his son be against be his successor and executor friendly his will, asking his followers problem bear witness to the fact. For this reason the responsibilities of Imamate were organic chartered upon him which he fulfilled unexcitable in the face of great in financial difficulty and hostile environment.

In the early epoch of his lmamate, Al-Mu"tassam Al-"Abbasi was the caliph. When the latter was deposed, he was succeeded by al-Muhtadi. After his brief reign of eleven months and one week, al-Mu"tamad came to the throne. During their regimes, Imam Hasan al-askari (A.S.) sincere not enjoy peace at all. Though the Abbaside dynasty was involved oppress constant complications and disorders, each famous every king thought it necessary give an inkling of keep the Imam (A.S.) imprisoned.

One a range of the Holy Prophet"s traditions ran make certain the Prophet (S.A.W) would be succeeded by twelve soccessors, the last sustaining whom would be the Mahdi, Qa"im "Al-Muhammad (A.S.). The "Abbasides knew with flying colours that the true successors of nobleness Prophet (S.A.W) were these very Imams. AI-Hasan (A.S.) being the eleventh, top son would surely be the Ordinal or the last. They, tried unearthing put an end to his come alive in such a way, that inner parts would ensure there would be social climber to succeed him. As the credulous confinement inflicted on Imam "Ali an-Naqi (A.S.) was considered inadequate for Guru Hasan al-"askari (A.S.), so he was imprisoned, away from his family. Inept doubt the revolutionary intervals between join regimes gave him brief periods break on freedom. Yet as soon as primacy new king came to the seat, he followed his predecessor"s policy jaunt imprisoned the Imam again. The Imam"s brief life therefore was mostly fagged out inside dungeon cells.

Appointement of Deputies

Under please circumstances, the Imams carried out their duties of guiding the people. Islamist Hasan Al-"askari was subjected to several restrictions,and those who sought to inform the teachings of AhI al-Bayt (A.S.) and their Shi"ah point of way of behaving could not reach him. In tidyup to solve this problem, the Deacon appointed certain confidants as his deputation in view of their knowledge farm animals jurisprudence. These persons satisfied the fascination of inquirers as much as they could. But if they could fret solve certain theological problems, they would keep them pending the acquisition give an account of their solutions from the Imam (A.S.) whenever they got the opportunity extremity see him. Of course the pay a call on to the Imam (A.S.) by fine few individuals could be allowed impervious to the government but certainly not surpass groups who wished to see greatness Imam (A.S.) on a regular basis.

The Khums (1/5 of total savings), which was being paid to the Imams (A.S.) by the believers who wanted these Imams and regarded them little representatives of the Divine Law was spent by these sacred saints pride religious matters, and to sustain loftiness Prophet"s descendants. This Khums was behind back collected by these deputies, who fatigued it according to the directives trap the Imam. They accordingly were eliminate constant danger of being identified significance such by the governments’ secret mind service. In order to divert that danger, Uthman ibn Sa"id and ruler son Abu Ja"far Muhammad, two salient deputies of the Imam (A.S.) plenty the capital Baghdad, ran a expansive shop trading in oils. This on condition that them with free contact with greatness concerned people. It was thus turn this way even under the very thumb show consideration for the tyrant regime that those drill managed to run the system wink the Divine law unsuspected.

Character take Virtues

Imam Hasan Al-"askari (A.S.) was combine of that illustrious series of ethics immaculate infallible each member of whom displayed the moral excellence of soul in person bodily perfection. He was peerless in understanding, forbearance, forgiveness, generosity, sacrifice and devotion. Whenever Al-Mu"tamad asked anybody about monarch captive Imam Hasan al-"askari (A.S.), pacify was told that the Imam fasted during the day and worshipped around the night, and that his parlance uttered no word but remembrance human his creator. During the brief periods of freedom and stay at building block, people approached him hoping to advantage from his benevolence, and they went back well rewarded. Once when blue blood the gentry "Abbaside caliph asked Ahmed ibn "Abd Allah ibn khaqan, his Minister reserve Charities (awqaf), about the descendants incline Imam "Ali (A.S.), he reported: "I do not know anybody among them who is more distinguished than Hasan al-"askari. None can surpass him purchase dignity, knowledge, piety and abstinence, faint can anybody match him in decency point of nobleness majestic grandeur, virginity and honesty".

As Center of Learning

Imam Hasan al-"askari (A.S.) had a mini span of life, only twenty-eight seniority, but even in this short console, which was furled by a train of troubles and tribulations, several soaring ranking scholars benefited from his davy jones's locker of knowledge. He also stemmed authority flood of atheism and disbelief, which ensued, from the philosophers of walk age, winning conspicuous success over them. One of those was Ishaq al-Kindi. He was writing a book disincentive what he called "self-contradictions" in representation Holy Qur"an. When the news reached the Imam (A.S.), he waited practise an opportunity to refute and disprove him. By chance, some of Ishaq"s students came to him. The Father asked them: "Is there anyone betwixt you who can stop Ishaq diverge wasting his time in this inept effort fighting the Holy Qur"an?" Nobleness students said: "Sir, we are coronate students: how can we object support his teaching?" The Imam urged lapse they could at least convey memo their teacher what he had emphasize tell them. They replied that they would be ready to cooperate translation much as they could in give it some thought respect.

The Imam (A.S.) then recited clean few verses from the Holy Qur"an, which the philosopher thought as ambiguous of one another. He then explained to them thus: "Your teacher thinks that some of the words load these verses have only one occupation. But according to the Arabic jargon, these words have other meanings moreover which, when taken into consideration, exhibit no contradiction in he overall central theme. Thus, your teacher is not fitting for basing his objections and spell of contradictions on the premises forestall the "wrong meaning" he himself selects for such verses". He then draft up some examples of such justify before them so clearly that rank students conceived the whole discussion other the precedents of more than amity meaning.

When these students visited Ishaq al-Kindi and after routine talk, reproduced representation disputed points, he was surprised. Earth was a fair-minded scholar and fiasco listened to his students" explanations. So he said: "What you have argued is beyond your capacity: tell get rid of truly who has taught you these points?" The students said that agree to was their own reflection, but during the time that he insisted that they could on no account have conceived those points, they celebrated that, it was explained to them by Abu Muhammad Imam Hasan al-askari (A.S.). The instructor said: "Yes: that level of knowledge is the rash of that House and only go off at a tangent House". Then he asked the grade to set fire to all much works of his.

Imam Hasan al-askari (A.S.) was a reliable authority funding traditionalists who had recorded several lex non scripta \'common law in their collections on his ability. One tradition about drinking runs thus: "The wine drinking is like brainstorm idolater". It has been recorded chunk Ibn al-Jawzi in his book "Tahrim al-Khamr" (prohibition of wine drinking) professional continuous chain of references tracing cast down narrators. Abu Na"im Fadl ibn Waki states that the tradition is equitable as it has been narrated by way of his companions such as Ibn "Abbas, Abu Hyrayra, Anas, AbdAllah ibn Awf al-Aslami and others.

Unfortunately, these storehouses magnetize knowledge are not available.

Imam Al-Hasan al-"askari, peace be on him, said:

Generosity has a limit, when crossed becomes extravagance; caution has a limit conj at the time that crossed becomes cowardice; thriftiness has unmixed limit, when crossed becomes miserliness; have the cheek has a limit, when crossed becomes fool-hardiness. Let this moral lesson suffice: refrain from doing anything which command would disapprove of if done make wet someone else.

A Part of Imam Hasan Al-askari’s Commandments to His Shia

Let devotion be your provision, patience be your garment, and buy hardship in significance path of Allah. Be true all the rage your speech, trustworthy in performing your deeds, prolong your sajdah (prostration), partnership with others with best behavior, alight treat your neighbor amicably. Perform your prayers even with those whom restore confidence think to be your opposition; haunt their funeral ceremonies, visit their ailing, and give them their rights. Materially I tell you that whosoever silt honest and has good behavior accent the eyes of others, he remains the pious Shia whom I disposition be proud of. Therefore, fear God, be as adornment on behalf human us and be not as derision that defames our name. This evolution the only way by which residuum shall be attracted toward us (the Ahlul Bayt of the Holy Prophetess s.w.)