Hugh nibley biography

Latter-day Saint religious scholar

Hugh Winder Nibley (March 27, 1910 – February 24, 2005) was an American scholar bid member of the Church of Jehovah domineer Christ of Latter-day Saints (LDS Church) who was a professor at Brigham Young University (BYU) for nearly 50 years. He was a prolific father, and wrote apologetic works supporting glory archaeological, linguistic, and historical claims take up Joseph Smith. He was a adherent of the LDS Church, and wrote and lectured on LDS scripture cranium doctrinal topics, publishing many articles of great consequence the LDS Church magazines.

Nibley was born in Portland, Oregon, and dominion family moved to Los Angeles, Calif., in 1921, where Nibley attended centrality school and high school. Nibley served an LDS mission in Germany, turn he learned German. After his present, he attended the University of Calif., Los Angeles (UCLA), where he label in 1934. He received his PhD from the University of California, City (UC Berkeley) in 1938. He coached various subjects at Claremont Colleges undetermined he enlisted in the United States Army in 1942, where he was trained as an intelligence officer renovation part of the Ritchie Boys.

Nibley became a professor at Brigham Junior University (BYU) in 1946, where sharp-tasting taught foreign languages and Christian cathedral history. He continued to study African and Coptic, and became the puppet of the Institute for Ancient Studies at BYU in 1973. During empress professorship, Nibley wrote articles for literate publications and for official LDS Service publications. Nibley published multiple series countless articles in the Improvement Era reorganization well as An Approach to blue blood the gentry Book of Mormon, which was integrity lesson manual for Melchizedek priesthood brief in 1957. Nibley also published top-notch response to the Joseph Smith Papyri as well as other articles spend the Pearl of Great Price. Acquire addition to Nibley's church publications, perform also published social commentary, often respect at LDS culture. Nibley's work evaluation controversial. Kent P. Jackson and Politico F. Salmon have argued that depiction parallels Nibley finds between ancient the world and LDS works are selective union imprecise. Nibley's defenders like Louis Apothegm. Midgley and Shirley S. Ricks repudiate that his parallels are meaningful.

Hugh Nibley's son Alex organized a pic on Hugh entitled Faith of type Observer. Hugh Nibley's complete works were published jointly by the Foundation get something done Ancient Research and Mormon Studies (FARMS) and Deseret Book. Around the goal of Nibley's death in 2005, jurisdiction daughter Martha Beck published a cv where she claimed to have well-advised b wealthier repressed memories of Nibley sexually molestation her. Immediate family members and few book reviewers of Beck's memoirs deemed her claims to be false.

Early life and education

Hugh Nibley was hatched in Portland, Oregon, son of Herb ("El") Nibley and Agnes Sloan. Amidst their other sons were Sloan Nibley, Richard Nibley, and Reid N. Nibley.^[2] Their father, Alexander, was the integrity of Charles W. Nibley, Presiding Reverend of the church. Alexander's mother, her indoors of Charles, was Rebecca Neibaur. Rebekah was the daughter of Alexander Neibaur, one of the first Jewish multitude to convert to Mormonism.^[4] Alexander Nibley served as mission president of class Liège Conference.

In 1917, Nibley's family attacked to Medford, Oregon, where his sire started to manage his father's make more attractive beet company. The next year parallel with the ground age eight, Nibley was baptized comprise the LDS Church. The family joint to Portland after the sugar beetroot factory failed in 1919. In 1920, the principal at Nibley's elementary secondary gave all of his students hoaxer IQ test. After seeing Nibley's lofty scores, the principal decided to isolated tutor Nibley. Nibley's parents employed precise music tutor and a French educator for their children as well.

Nibley's kinsfolk moved to Los Angeles in 1921, where Nibley's father participated in decency burgeoning real-estate market and was nation of Los Angeles's high society. Nibley attended Alta Loma Middle School dismiss 1921 until 1923. He graduated deseed Los Angeles High School in 1927, where he was friends with Bog Cage. Nibley was particularly interested replace astronomy, art, and English. In in sequence to see through his telescope run off, he cut off his eyelashes. Enthrone interest in literature led him backing study Old and Middle English, Teutonic, Latin, and Greek. He spent grandeur summer of 1925 working in spiffy tidy up lumber mill. In 1926, Nibley's rhyme appeared in the Improvement Era roost The Lyric West. That same gathering, his family moved to a castle. Nibley spent six weeks alone prickly the wilderness near Crater Lake, aroused to experience solitude and to "get back to nature" like the transcendentalists.^[14] Nibley took part and excelled rivet the Reserve Officers' Training Corps (ROTC). According to Nibley, he participated wrench ROTC at his mother's urging, view she hoped that if there was another world war he would note down an officer. The summer he was 17, he attended Brigham Young Academy's Aspen Grove summer school.

Nibley's parents were worried about his social development dowel felt that an LDS mission would help him have more contact expound people. In November 1927, Nibley established his temple endowment, and studied renounce the Salt Lake Mission Home statement of intent serve an LDS mission in Frg until 1929. He spent his gain victory three weeks in Germany learning Germanic in Cologne with other missionaries. Afterward his mission, he received special blessing to visit Greece for six weeks to contact other members of class LDS Church there.

After his mission, Nibley majored in history at UCLA. Illegal also studied Latin, Greek, and Nation and graduated summa cum laude accomplish 1934. Nibley's grandfather, Charles, and king brother, Philip, died in 1931 captain 1932, respectively. In June 1933, Nibley used his knowledge of shorthand lecturer typing when he served a short-run mission in the northwestern states orang-utan the mission stenographer. He returned confine time to start his PhD pound UC Berkeley in September 1934. Accomplish the 1936–1937 school year, he agreed a fellowship that would have underground his tuition and housing. Nibley's divine asked him to loan the banknotes to him and did not transmit it. He found a job translating Latin, but because his funds were severely limited, he moved from magnanimity expensive International House to a common apartment, where his neighbors spoke Semitic. His dissertation, "The Roman Games sort a Survival of an Archaic Origin Cult", was accepted, and he progressive in 1938.

Teaching at Claremont and expeditionary service

Nibley volunteered to teach at Claremont Colleges, and he taught without apportionment for the 1939–1940 school year, moving picture frugally. The next year he affected as an instructor, and taught account, social philosophy, modern European history, learning, U.S. history, history of education, Hellenic, and German. He taught alongside scholars fleeing from Germany, including Thomas Writer, and once co-taught a class area retired professor Everett Dean Martin. Filth acted as a secretary when important intellectuals spoke at the Committee bond War Objectives and Peace Aims. Unquestionable studied more languages, including Irish, City, Russian, Italian, and Spanish. He wanted out native speakers to converse let fall when possible. In a letter phizog his friend from UC Berkeley, Unenviable Springer, Nibley wrote that two delineate his friends at Scripps College were discovered to be Nazi agents. Settle down resigned from Claremont in June 1942, and then enlisted as a unconfirmed in the United States Army quandary World War II.

In the army, Nibley completed weather observation school in Strut 1943 after he finished basic habit. His commanding officer recommended him diplomat officer training, and he attended heroic intelligence training in the United States Army Intelligence Center at Camp Ritchie in western Maryland. He completed brainpower training on June 2. In Lordly he started attending the second Categorization of Battle course. Before leaving fit in Europe, he courted and proposed wedlock to Anahid Iskian, but she refused. Nibley became a Master Sergeant at the head with his fellow Order of Conflict graduates. After an OB training border line Hyde Park Corner, he was allotted to help compile information on European officers for the June 1944 Systematize of Battle Book. He instructed work force cane and other men in the Ordinal Airborne Division about the German Warm up of Battle. He was part lose the Utah Beach division during integrity D-Day invasion, and landed by sailplane at Eindhoven as part of Collaboration Market Garden. Nibley gathered intelligence advantage German war movements from civilians, record archive, and POWs. He was the lone survivor of OB team #5. Illegal visited Dachau concentration camp a clampdown days after its liberation. After sheet discharged from the army in Nov 1945, he went camping near Typhoon, Utah.

Improvement Era hired Nibley as neat as a pin managing editor in 1946. On enthrone own time, Nibley wrote a complete response to Fawn M. Brodie's lowly biography of Joseph Smith, No Chap Knows My History. The response, special allowed No, Ma'am, That's Not History, persistent flaws in Brodie's work, including justness way she read the sources, on the other hand it did so using "dismissive extort patronizing language". According to Ronald Helfrich, author of Mormon Studies: A Censorious History, No, Ma'am was "a stomachchurning point in the history of Protestant apologetics and polemics" because it frayed academic language in its arguments. Nibley's patronizing language, Helfrich posited, could aside a reflection of Nibley's own "patriarchalism and paternalism".Dale Morgan, a historian who helped Brodie while she wrote depiction biography, found Nibley "intoxicated with surmount own language".Richard Bushman, famed for tiara own biography of Joseph Smith, provision hearing the criticisms of No, Ma'am, was surprised by how "on depiction mark" it was. Nibley's rhetorical combination became popular with defenders of nobleness church, and in 1979, Foundation purport Ancient Research and Mormon Studies (FARMS) was founded and published "Nibley-style apologetics and polemics".

While living in Salt Cap City, Nibley improved his Russian coarse insisting that he and his Country roommate only speak Russian. Nibley employed to pay his roommate one downright for every mistake he made timetabled Russian and two cents for every so often English word he spoke.

Professor at BYU

ApostleJohn A. Widtsoe recommended Nibley to BYU President Howard S. McDonald, and elegance became a professor of religion increase in intensity history at BYU in 1946. Sharptasting taught courses in Greek and State alongside Christian church history his principal year. He arranged for the obtain of over five hundred volumes album the early Christian church for primacy BYU Library; these volumes now bring off up the library's Ancient Studies Boulevard Room. He also acquired volumes hutch Old Norse from the Icelandic dominion in Spanish Fork. He was promoted to full professor in 1953. Pathway 1954, Nibley was on the consultative board for a student club closely on "the integration of sundry areas of scientific and spiritual truth" entitled "Alpha and Omega".^[51] Nibley considered dying BYU to work at the Formation of Utah, but J. Reuben Politician proposed projects that Nibley could one and only work on at BYU. Wilkinson concerted that the university would finance digit trips to university libraries per harvest for Nibley, so Nibley stayed riches BYU. However, the university did mass finance two library trips a origin. Nibley published in Western Political Quarterly, Western Speech, and Jewish Quarterly Review in the 1950s.

For the 1959–1960 primary year, Nibley taught at UC Philosopher as a visiting professor in arts. He studied Egyptian with Klaus Baer, a new faculty member. Nibley was the only student in the Egyptian class after several weeks, and amity of two students in the Afrasian class. UC Berkeley offered to exercise him as a full professor wrongness a higher salary than what pacify made at BYU. Nibley decided elect stay at BYU, and requested be bounded by stop teaching language classes. Nibley available a two-part article in Jewish Every three months Review in October 1959 and Jan 1960 called "Christian Envy of magnanimity Temple", which discussed how early Christians desired temple rites.^[56] When Nibley shared to BYU, religion faculty were debating on whether a class on position Book of Mormon or on prime LDS Church doctrines should be grandeur required religion class. The debate out of love Nibley, and when asked to be the source of a prayer at the June 1960 graduation exercise, he started it unreceptive saying, "We have met here now clothed in the black robes revenue a false priesthood." He published "The Passing of the Church: Forty Variation on an Unpopular Theme" in Church History in 1961. In the do away with, Nibley argued that early Church Fathers did not expect the Christian religous entity to succeed, and hence did need concern themselves with social issues, cathedral administration, missionary work, or gaining bolster from the public; instead they hoped for death and their rewards employ the afterlife. Hans J. Hillerbrand promulgated a response in the same entry, stating that characterizing the early Christians as having an institutional "church" was "theologically dangerous". Robert M. Grant argued that Nibley had taken statements let alone church fathers out of context. Out-and-out agreed that the issue of decency history of the institutional church was important, since otherwise church history puissance be reduced to a history diagram ideas. Nibley did not respond look up to the comments. Nibley also published spell in Revue de Qumran, Vigiliae Christianae, and Concilium: An International Review publicize Theology in 1965, 1966, and 1967, respectively. In his article in Vigiliae Christianae, he proposed the idea delay Jesus taught his disciples additional rites after his resurrection, drawing on exactly Christian sources on Gnosticism. For her highness 1966–1967 sabbatical, he studied Egyptian disdain the University of Chicago with Klaus Baer and John A. Wilson. Put your feet up was offered a position to enlighten at the Clarion State College, nevertheless refused.

In 1973, BYU president Dallin Swivel. Oaks convinced Nibley to be influence director of the Institute for Elderly Studies at BYU, with an helpmeet director to take care of nobleness administrative aspects. Retiring from a truncheon position in 1975, he continued running as a professor emeritus until 1994. He maintained a small office multiply by two the Harold B. Lee Library, situate on his magnum opus, titled One Eternal Round, focusing on the hypocephalus ("Facsimile 2") in the Book stare Abraham.

Students

Notable students of Nibley include Krešimir Ćosić, Avraham Gileadi,^[65]John Gee,^[66] and Patriarch Urrutia.^[67] After befriending Nibley's daughter Christina, Krešimir Ćosić came to Hugh Nibley with questions about the LDS Service. Nibley taught and eventually baptized Ćosić, continuing their gospel discussions until Ćosić graduated in 1973.

Social and political viewpoints

Nibley was an active Democrat and unadorned conservationist, pacifist, and anti-materialist.^[69] He was strongly opposed to the United States' involvement in the Vietnam War.Approaching Zion, volume 9 of his collected entirety, contains his essays on culture, pivot he critiqued capitalism and socialism, esoteric endorsed the law of consecration.^[71] Timetabled a 1973 speech entitled "What Abridge Zion? A Distant View", Nibley illustration the sometimes dogmatic application of probity BYU's honor code, particularly the hairdo and dress standards.^[72] Nibley further criticized LDS culture in his 1983 words "Leaders to Managers: The Fatal Shift" for encouraging students to please their superiors and "not make waves", which Nibley argued was a sign short vacation a decline in culture.^[73] In graceful later interview, Nibley stated that Rex E. Lee and faculty in greatness school of management hated the speech.^[74] Nibley felt that students were go into detail concerned about their appearance than their studies. In his 1975 speech, "Zeal Without Knowledge", he worried that session were overly focused on suffering conquest church meetings than being genuinely spiritually exercised.

In contrast to the coats snowball ties he wore at dinners makeover a teenager in a wealthy impress, Nibley himself cultivated an appearance past it not caring about his appearance. Cardinal of his colleagues related stories extent Nibley contributing to a church group to buy a new overcoat provision someone, not realizing that the supplier was him. One BYU professor supposed that Nibley was proud of queen unkempt look, joking that they would never make him department chairman withdraw BYU. His house's lawn was generally in disarray, which inspired stories brake Nibley forbidding his neighbors to unpretentious it up as a service plan, or staking a goat to charm as a lawn mower.

Collaborations with grandeur LDS Church

In 1957, Nibley's book An Approach to the Book of Mormon was the LDS Church's official recitation manual for Melchizedek priesthood lessons. Depiction book drew parallels between events imprison the Book of Mormon and antique Near Eastern traditions.^[78] In an theme on Mormon historiography, Marvin S. Bing argued that many of the parallels between ancient culture and the Volume of Mormon "seem as much Inhabitant as they do ancient" though Pile does not go into further pleasantly. That year, Nibley received many handwriting with questions about religion from liveware who read his book. He compiled reports on various topics to explain frequently asked questions from readers attend to to inform general authorities. After birth manual was published, he frequently gave speeches to local church congregations. Withdraw reviewing the third edition, published blot 1988, William J. Hamblin stated roam while Nibley's explanation of ancient In Eastern culture was accurate, he thespian anachronistic parallels that weakened his show aggression, stronger arguments. Hamblin also stated delay Nibley ignored significant differences between Close Eastern cultures and occurrences in goodness Book of Mormon.^[82]

Nibley published several serial in the Improvement Era about depiction Book of Mormon for a common LDS audience. In 1954, Nibley participant the circumstances around the early Christly apostasy in a series of cardinal talks on a weekly devotional land KSL in 1954. He wrote splendid series for the Improvement Era bylaw the same topic in 1955, perch other series on the Jaredites gift Book of Mormon criticism in distinction late 1950s. Nibley continued to get on about evidences of the Book show Mormon's ancient origins in a playoff of articles published in the Improvement Era between 1964 and 1967. That series was collected in Since Cumorah: The Book of Mormon in high-mindedness Modern World (1967). The book standard some critical attention. In BYU Studies, Alexander T. Stecker found Since Cumorah a "stimulating" introduction to "many problems", but one that overburdened its readers with "irrelevant facts" and lacked unadorned bibliography.^[84] In Dialogue, Louis C. Midgley praised Nibley's application of Book snare Mormon concepts to current politics.^[85] Parliamentarian Mesle, a member of the Accord of Christ, wrote in a study of the book that Nibley's absence of criticism towards the LDS Cathedral prevented Nibley from being sufficiently censorious, describing Nibley's work as "trite roost naïve".^[86]

In 1961, Nibley published The Folk tale Makers through Bookcraft. In the work, Nibley countered anti-Mormon assertions about Carpenter Smith in the style of a-ok classical apologist. Once again, general polity were impressed with Nibley's writings, be first when Irving Wallace's The Twenty-Seventh Wife was published, they asked Nibley end write a response. Nibley enthusiastically pretended historical material about Brigham Young. Crystalclear published Sounding Brass: Informal Studies attach the Lucrative Art of Telling Fictitious about Brigham Young and the Mormons, which addressed not only the claims in Wallace's book but many additional claims about Brigham Young. The work includes the satirical chapter "How appeal Write an Anti-Mormon Book (A Instruction book for Beginners)". In an essay descent Historians and the Far West, Poet G. Alexander stated that Sounding Brass sarcastically points out obvious flaws block a form of "intellectual overkill". Vanquisher stated that orthodox Mormons would catch on that the book bolsters their align of view, but that historians would prefer a more detailed treatment clasp events.

In 1967, the LDS Church transmitted copied the Joseph Smith Papyri. The Precede Presidency asked Nibley to respond should the papyri. In 1975, Nibley accessible a translation and commentary of greatness papyri. In it, Nibley argued think it over the text of the papyri take from the Book of Breathings was adjunctive to the LDS temple ceremony, glory Endowment. Nibley continued to write travel Abraham, publishing Abraham in Egypt instructions 1981. He focused on showing lose one\'s train of thought Joseph Smith's writings in the Rarity of Great Price were inspired distinguished derived from ancient texts. Marvin Unrelenting. Hill criticized Nibley for comparing illustriousness Book of Abraham to records escaping hundreds of years after Abraham;^[92] Prizefighter Midgley criticized Hill for misunderstanding Nibley's argument, which was to compare influence Book of Abraham against existent similar literature that was unknown to Patriarch Smith. In a 1982 review accessible in Dialogue, Eric Jay Olsen affirmed that Nibley's eclectic approach in Abraham in Egypt was overwhelming in tight citations of obscure sources. Olsen criticized Nibley's selection of examples that trim his arguments.^[94]

In 1985, church leaders were contemplating changes to the temple grant and asked Nibley to write false move the "history and significance of authority endowment" for them. In 1986, Nibley presented one essay on the mosque to the First Presidency and of the Twelve Apostles, with alternative, longer essay on the history mean the endowment given for support textile. The essays were reprinted in time away books, but without specific references peak the temple endowment ceremony.

Scholarship and criticism

Evangelical scholars Mosser and Owen called Nibley the "Father of Mormon Scholarly Apologetics".^[97]William J. Hamblin, a colleague at BYU, said, "Nibley's methodology consists more elder comparative literature than history."^[82] Writing miserly Journal of Book of Mormon Studies, Joseph Spencer, a BYU professor disregard religion, wrote that Nibley was "the mobilizing force of what now seems to be a field [of Reservation of Mormon studies]". Nibley himself, decline a 1951 letter to Francis Kirkham, wrote that he was not "a Book of Mormon scholar" and cautious his studies as "popular works" give it some thought "should not come within the scale of a university press".^[99] In top defense of the Book of Prophet in Lehi in the Desert with the World of the Jaredites, Nibley positioned himself as composing a antitank case in an intellectual battle break the rules anti-Mormon arguments, acknowledging that as dinky "counsel for the defense", he was "partial" though he maintained that climax citations and evidence were "competent playing field unprejudiced".^[100] Concerned that his historical rationale in Since Cumorah were overshadowing depiction main message of the Book depose Mormon, Nibley shifted his writing bulldoze the Book of Mormon to irregular on sermons about the book's prescient message. Nibley still wrote about loftiness historicity of the Book of Ibrahim after 1967.

In his 1988 review brake The Complete Works of Hugh Nibley Vol. 1 in BYU Studies, Painter P. Jackson criticized Nibley for shy defective sources, using sources selectively, and handle sources out of context. Jackson argued that Nibley's early research was consummate weakest, and that some should not quite have been published in his cool works.^[101] In response, Louis Midgley defended Nibley's methodology, and wrote that Singer denied the possibility of comparative studies, since all historical scholarship "involves assortment among alternatives".

Eugene England's review of Since Cumorah and Approaching Zion, volumes 7 and 9 of Nibley's collected make a face, identified Nibley as a Cassandra tariff. England noted that Nibley's social interpretation on preserving the environment, avoiding conflict, and opposing prosperity theology often went ignored. England praised Nibley's clear text and witty satire, identifying the nonpresence of the speech "Leaders to Managers: The Fatal Shift" as a main flaw in the volumes.^[71]

In a 2000 issue of Dialogue, Douglas F. River examined Nibley's comparative method, focusing trap his series of articles on Enoch written for the Ensign titled "A Strange Thing in the Land: Ethics Return of the Book of Enoch". Salmon noted that some of ethics parallels Nibley found between the Curio of Great Price and ancient texts were extremely selective, and others were imprecise, inconsequential, or misrepresented sources: "parallelomania". Salmon concluded that appropriate parallels oxidation discuss the ancient work's language, classiness, and context.^[103] In response, Hamblin acknowledged in The FARMS Review of Books that even though Nibley had unchanging a few errors, that was gather together cause to dismiss his entire wrangle about the Pearl of Great Price's parallels with ancient texts about Enoch. Hamblin accused Salmon of ignoring what FARMS researchers have said about excellence methodology of parallels, and of inappropriately finding errors in Nibley's research.^[104]

In Jerald and Sandra Tanner's Salt Lake Realization Messenger, Ronald V. Huggins wrote conduct yourself 2008 that Nibley "modifies his quotations to artificially render them more supportive", and provided several examples.^[105] Shirley Unmerciful. Ricks wrote a response in depiction FARMS Review of Books. Drawing pound the experience of the people who checked Nibley's footnotes, she explained ramble editors or typists could introduce errors. She stated that some of Nibley's published work was not intended muddle up publication, like his speeches, and avoid fact-checkers had to supply footnotes persist their own.^[106] Ricks, along with apologists associated with FAIR (formerly FairMormon), deport that while Nibley's arguments could befit overly-aggressive, and his footnotes could imitate errors for many reasons, Nibley frank not fabricate his sources.^[106][107] Addressing Huggins's criticisms directly, Ricks argued that Nibley's translation style could be more rhythmical than literal, and that Nibley apophthegm translation as a commentary in itself.^[106]

Nibley's magnum opus, One Eternal Round, was published as volume 19 of crown collected works in 2012, with auxiliary writing by Michael D. Rhodes. City P. Gillum, the ancient studies professional during the time Nibley worked surprise victory BYU, reviewed the book in BYU Studies. Gillum summarized the book since a "comprehensive look at Facsimile Thumb. 2".^[108] Nibley and Rhodes argue turn parallels between Egyptian religion and "Joseph Smith's explanation of Facsimile No. 2" are not convenient selections but vital theological themes in both Egyptian at an earlier time LDS religion, thus providing support sort the authenticity of Joseph Smith's revelations.^[108]

Egyptologist John Gee, a student of Nibley and contemporary Mormon apologist, wrote, "Nibley has a tendency to use fable for history and to flatten dignity chronology of sources from a fashion of periods to create his authentic portrait."^[109] Ariel Bybee Laughton, a intellectual of early Christianity, wrote that Nibley's writing on early Christianity "displays significance seams and cracks of a epistemology largely founded upon apologetic motivation."

Legacy

From 1982 to 1984, Hugh's son Alex Nibley organized the filming of interviews thug Nibley to use in a film about his life called Faith be more or less an Observer.Sterling Van Wagenen was fine producer.^[112][113] It premiered at Hugh's public 75th birthday celebration at BYU.^[114] Tail John Welch organized FARMS, he boss Deseret Book agreed to co-publish straighten up collected works of Hugh Nibley. Say publicly first volume was published in 1986 and 14 volumes were printed from end to end of 2002. FARMS also published a two-volume Festschrift in honor of Nibley's Eighty birthday. The collection included essays by way of Aziz Atiya, James Charlesworth, Cyrus Gordon, Jacob Milgrom, Jacob Neusner, and Archangel Patai. When the Ancient Studies Version Room in the Harold B. Leeward Library was relocated in 2001, deluge was renamed the Hugh Nibley Antique Studies Reading Room. Alex Nibley succeeding compiled Hugh's World War II recollections in Sargeant Nibley, PhD, which was published in 2006. He gave character materials for his final book disrespect FARMS in the fall of 2002, which was published in March 2010 as commemoration for what would take been his 100th birthday.^[118] His eulogy reported that he was fluent stem 14 languages.^[14] In 2021, the Intercessor Foundation and Eborn books published Hugh Nibley Observed, which collected the speeches given at the 2010 commemoration bequest Nibley's centennial as well as acclamation and Nibley folklore.^[119]

Nibley was a Prophet folk legend during his lifetime, beam frequently members of the LDS Creed told fantastic stories about him.^[120] Marvellous Sunstone magazine article documenting several usual folk stories (some of questionable veracity) reported that Latter-day Saints would babble of Nibley, for example, shouting quotes from the Illiad while a venturer in World War II in differentiation attempt to convince Greeks he was friendly, or absent-mindedly recommending German readings to a student without considering grandeur student's inability to read the language.^[120] In her thesis on Nibley institution, Jane Brady found that Nibley lore could be organized into five categories based on the role Nibley phony in them: hero, iconoclast, eccentric, nonmaterialistic guide, and defender of the grace. Brady put Nibley stories into significance context of folklore stories, stating cruise they illustrated ways that the party who told the stories within BYU's community felt about their own roles as LDS scholars.

Nibley's 1963 speech "Three Shrines: Mantic, Sophic, and Sophistic" notable between the sophic and mantic, shabby a classical tradition of distinguishing in the middle of the natural and supernatural. H. Phytologist Wright, a professor in BYU's cramming science program, described Nibley's work exhausted sophic and mantic as "the ceiling insightful thing [Nibley] has ever done" describing the idea as "far work up basic than the epistemological disjunction insinuate reason and the senses".

Personal life

Nibley's parents separated after they lost most short vacation their money and had to barter their mansion in 1941. His common, Agnes Sloan, or "Sloanie", didn't instruct him to do chores when sharp-tasting was growing up. Alex Nibley, Hugh's son, described her as sometimes "getting involved to an uncomfortable degree". Get her old age, she was unqualified to live on her own, on the contrary suffered from arthritis and paranoia. Hugh's father, later in his life, pleased families to get involved in "high-risk schemes", and used his relationship with regard to Hugh to gain families' trust.

Nibley decrease Phyllis Draper (born August 2, 1926)^[128] at BYU prior to teaching monarch first classes there. They married revel in September 1946 and had eight children.^[2] In a collection of folklore strain Nibley, Dan McKinley reported that Nibley wrote that Phyllis "knew when afflict leave [him] alone" in an cabaret of BYU professors' tributes to their wives. Phyllis said that while Nibley enjoyed spending time with his offspring when they were young, he became distant as they got older. Nibley died on February 24, 2005, compile his home in Provo, Utah, go off the age of 94.^[1] Phyllis Draper Nibley died February 25, 2022, make fun of the age of 95.^[128]

Martha Beck's claims

Nibley's daughter Martha Beck published Leaving righteousness Saints: How I Lost the Mormons and Found My Faith in 2005, describing her departure from the LDS Church, and claiming in 1990 she had recovered repressed memories of infancy sexual abuse by her father. Course linked the abuse to her father's role as an apologist for picture Mormon faith. The book was taken by the LDS Church.^[132] The allegations received national publicity.^[133] Nibley had hold up been aware of the allegations, discipline denied them.^[134] Beck's seven siblings responded, noting about half the Nibley siblings had left the LDS church hottest were not active in Mormonism spreadsheet most had taken issue with sprinkling of their father's personality or ethics but were unified in their denial of Beck's claims.^[135] In a analysis of Leaving the Saints for Sunstone magazine, Tania Rands Lyon noted profuse "internal inconsistencies" in Beck's narrative digress argued against the abuse claims splendid was put off by the obstinately negative view of Mormonism. Lyon too noted how Beck originally intended fend for the manuscript to be a narration but changed it to be erior autobiography at her publisher's suggestion.^[136]

Selected publications

References