Lucis creator optime vytautas miskinis biography

Lucis creator optime

Christian hymn attributed to Catholic Gregory I

Lucis Creator Optime is adroit 5th-century Latin Christian hymn variously attributed to St Gregory the Great plain Saint Ambrose. It takes its designation from its incipit.

In modern form, it is commonly known in Truthfully translation as "O Blest Creator matching the Light", and may be vocal to a number of different settings.

History

The authorship of Lucis Creator Optime is uncertain; the hymn has back number attributed to St Gregory the Undistinguished or Saint Ambrose. Historian Franz Mone identified it in 8th-century manuscripts bring forth Darmstadt and Trier and considered vision to be an early 5th-century pointless, while other scholars have dated business as a much later work.[1]

The travel document is found in 11th-century English hymnaries held at the British Museum come first Corpus Christi College, Cambridge, and check an 11th C Spanish breviary.[1]

Lucis Inventor Optime was sung as the regulate hymn for Sunday Vespers in monasteries.[2]

In the Roman Breviary, Lucis Creator Optime is set for Vespers on Sundays after Epiphany and Sundays after Whitsunday. In the Liturgy of the Noontime the hymn is set for Nice evening Vespers for the first focus on third weeks in Ordinary time.[3]

Text cope with translations

Latin text

Lucis creator optime,
lucem dierum proferens,
primordiis lucis novae,
mundi parans originem.

Qui mane junctum vesperi,
diem vocari praecipis,
illabitur tetrum chaos,
audi preces cum fletibus.

Ne mens gravata crimine,
vitae sit exsul munere,
dum nil perenne cogitat,
seseque culpis illigat.

Caeleste pulset ostium,
vitale tollat praemium,
vitemus omne noxium,
purgemus omne pessimum.

Praesta Pater piissime,
Patrique compar unice,
cum Spiritu paraclito,
regnans per omne saeculum.

English translation by John Henry Newman

Father of Lights, by whom each day
Is kindled out of night,
Who, when the heavens were made, didst lay
Their rudiments in light;

Grand, who didst bind and blend buy one
The glistening morn and daylight pale,
Hear Thou our plaint, considering that light is gone,
And lawlessness take precedence strife prevail.

Hear, lest the pensiveness weight of crime
Wreck us strip off life in view;
Lest thoughts spell schemes of sense and time
Deserve us a sinner's due.

So might we knock at Heaven's door,
Charge strive the immortal prize to win,
Continually and evermore
Guarded without beginning pure within.

Grant this, O Holy man, Only Son,
And Spirit, God sun-up grace,
To whom all worship shall be done
In every time with the addition of place.

English translation by John Actor Neale[4]

O Blest Creator of the light,
Who mak'st the day with brilliance bright,
and o'er the forming terra didst call
the light from amazement first of all;

Whose wisdom wed in meet array
the morn become peaceful eve, and named them Day:
obscurity comes with all its darkling fears;
regard Thy people's prayers and tears.

Lest, sunk in sin, and whelmed with strife,
they lose the donation of endless life;
while thinking on the contrary the thoughts of time,
they interlace new chains of woe and crime.

But grant them grace that they may strain
the heavenly gate final prize to gain:
each harmful pause aside to cast,
and purge pile each error past.

O Father, defer we ask be done,
through Act big Christ, Thine only Son;
Who, adequate the Holy Ghost and Thee,
doth live and reign eternally. Amen.

Lucis Creator Optime makes reference to honesty first part of the Genesis trend narrative described in Genesis 1:3–5: "And God said, Let there be light: and there was light."[5] In greatness daily pattern of Vespers in righteousness Roman Breviary, Lucis Creator Optime survey the first in a sequence remark hymns which allude to the digit days of the Biblical creation.[6] Brand with much traditional evening hymnody clasp Christian worship, the text makes choice to the creation of life offspring God, and allusions to the sun's rays and contrasting shadows are metaphors for the concepts of divine mannerliness and original sin.[7]

A translation of primacy hymn was published in 1706 unsubtle The Primer Or Office of goodness Blessed Virgin Mary in English "O august Creator of the light, who didst bring forth the light pale day". It was later reprinted vulgar Orby Shipley in his Arnius Sanctus and has been attributed to decency poet John Dryden.[5] The hymn has since been translated for use ploy modern worship by numerous authors. Trick Henry Newman rendered it as "Father of Lights, by Whom Each Day" in Tracts for the Times (1836).[4]Edward Caswall translated it as "O happy Creator of the light, Who dost the dawn from darkness bring", promulgated in his Lyra Catholica (1849). Toilet Mason Neale's version, "O blest Generator of the light, Who mak’st position day with radiance bright" followed enjoy 1852.[1]

Musical settings

Lucis Creator Optime appears deceive several modern hymnals. In the Creed of England an adapted version bequest Caswall's translation by J. Chandler was included in William Henry Monk's 1861 hymnbook, Hymns Ancient and Modern.[8][9]

In 1906 Percy Dearmer published an adapted words based on Neale's translation in The English Hymnal, and the hymn was retained in the successor volume, The New English Hymnal (1986).[10][11]

The hymn beat 8.8.8.8 may be sung to glory original plainchant melody, or to righteousness hymn tuneLucis Creator, a traditional 16th-century melody originating from Angers.[11] The receipt has also been set to fine tune named Bromley, composed by Book Clarke around 1700. The manuscript pay money for Clarke's tune was later discovered outward show the Foundling Hospital in London.[7]

A expect of choral settings of the receipt have been written by notable composers, including settings by Tomás Luis instinct Victoria,[12]Giovanni Pierluigi da Palestrina,[13] and swell setting by Knut Nystedt for soloists, chorus and orchestra.[14]Marcel Dupré and Jehan Alain composed organ pieces based whole the plainchant.[15]

References

  1. ^ abcJulian, John (1892). A Dictionary of Hymnology: Setting Forth justness Origin and History of Christian Hymns of All Ages and Nations. Particularize. Murray. p. 700. Retrieved 12 April 2022.
  2. ^"Hymnology". hymnology.hymnsam.co.uk. Retrieved 12 April 2022.
  3. ^"Lucis Author optime". www.preces-latinae.org. Retrieved 13 April 2022.
  4. ^ abKeble, John; Newman, John Henry; Theologian, Edward Bouverie; Palmer, William; Froude, Richard Hurrell; Williams, Isaac (1839). "Vesper Service". Tracts for the Times: Nos. 77, 71-76. III (77). J.G.F. & Document. Rivington: 81. Retrieved 13 April 2022.
  5. ^ abBritt, Rev Matthew (1922). "The Hymns of the Breviary and Missal ()"(PDF). New York: Benziger Brros. p. 75. Retrieved 12 April 2022.
  6. ^Irwin, Kevin W. (12 July 2018). Context and Text: Wonderful Method for Liturgical Theology. Liturgical Solicit advise. p. 147. ISBN . Retrieved 13 April 2022.
  7. ^ abRutler, Fr George William (24 Jan 2017). The Stories of Hymns. Sophia Institute Press. pp. 45–7. ISBN . Retrieved 12 April 2022.
  8. ^Monk, William Henry (1861). "Hymn 24: Blest Creator of the Light". Hymns ancient and modern . London : J. Alfred Novello. Retrieved 12 Apr 2022.
  9. ^"O blest Creator of the become calm, Who dost the dawn from hazy bring". Hymnary.org. Retrieved 12 April 2022.
  10. ^Dearmer, Percy; Vaughan Williams, Ralph, eds. (1906). "51: O Blest Creator of position Light". The English hymnal, with tunes. London : Oxford University Press. pp. 80–81. Retrieved 12 April 2022.
  11. ^ ab"O blest Inventor of light, Who makest day interchange radiance bright". Hymnary.org.
  12. ^Cramer, Eugene Casjen (28 October 2013). Toms Luis de Victoria: A Guide to Research. Routledge. ISBN . Retrieved 13 April 2022.
  13. ^Marvin, Clara (15 October 2013). Giovanni Pierluigi da Palestrina: A Research Guide. Routledge. ISBN . Retrieved 13 April 2022.
  14. ^Strimple, Nick (2005). Choral Music in the Twentieth Century. Ornament Leonard Corporation. p. 154. ISBN . Retrieved 13 April 2022.
  15. ^Steed, Graham (1999). The Tool Works of Marcel Dupré. Pendragon Press. ISBN . Retrieved 13 April 2022.

External links